When I kneel before Saraswati Devi, I pray for Her to send the waters down from heaven to break the mountain my ego built, which has hidden Her light from me.
I am a fragment of the numinous, and within my heart is a seed of eternity. I tend this seed by devotion to My Lady, so that my love for Her shall cause it to awaken and blossom into a pure lotus of wisdom.
So. You’re godbothered. What do you do?
- Are you godbothered? I mean, really. Use your discernment and common sense. Is it a god who’s come to call, or is something else going on? These are the main possibilities to consider:
- It is a god. More on this below.
- It’s not a god, but it is some sort of entity that is not-you
- Gods are not the only thing out there, and one can have very intense encounters with entities as seemingly humble as a tree spirit. (I have)
- It’s not not-you
- This one is very tricky. Only you know the inside of your head well enough to make this call. Is that numinous feeling a god’s presence, or is it the side effect of a new medication? (I’ve been there). Keep in mind the Delphic maxim and know thyself.
- So, it is a god. What next?
- Did you ask for this?
- No, I mean literally. Did you ask for a god in your life? If you didn’t and one drops on you like a ton of bricks, you’ve already had your boundaries disrespected.
- Do you want this?
- If you didn’t ask for a divine presence in your life and suddenly find yourself with one, that is an even bigger red flag that the entity in question (god or not) has boundary issues, and possibly other issues as well.
- Are you enjoying this?
- This last question is actually pretty important. It’s not wrong or impious to end a relationship with a deity if it’s making you miserable.
- Did you ask for this?
My Lady is called upon as a goddess of wisdom and a patroness of learning by traditions across the world, from India to Japan. She is known not just as Saraswati, but as Yangchenma and Benzaiten-sama. She is a goddess of sense-finding and pattern making, of narrative construction and storytelling. She forces chaos into coherence, and brings meaning to human existence by forcing sound into shapes called words, and carving lines into things called writing. My Lady is a cosmic goddess.
I’ve shared this picture before, and called it my personal Saraswati, without much other explanation. It’s a Sino-Tibetan silkscreen that I got off EBay; I have it hanging over my altar. I’ve become very fond of it. Look at that smile! My Lady’s got everything in this picture: the moon in her hair, little geese at her feet, and of course…the dragon.
While the smile was what sold me on this particular image, the dragon sheltering My Lady with a flower is a wonderful touch. It may not be the heart of the painting, but to borrow an expression from a mentor, it is the pupils in the eyes.
I associate My Lady Saraswati with dragons, serpents, nagas, snakes…all those ophidian creatures that both fascinate and frighten me. They are guardians of treasure and bringers of rain and storm. According to Buddhist lore, it was the nagas who hid the Mahayana sutras until the time came for them to be revealed. And of course one can’t forget Benzaiten-sama’s serpentine associations in Japan…
Someone new is in my life…I think? I’m not certain, as it could simply be My Lady in another one of her many guises. The entity in question, anyway, is the Sino-Japanese star deity known as Myōken.
Myōken is most often said to be the deity of the polestar, but his identity is quite fluid, hence my confusion. He is known by many other names, and is associated with many other deities in Japanese culture. Japanese polytheism (which is not limited to Shinto by any means) is complex and syncretic, and you can never be sure which deity you’ve got hold of.
I came to My Lady Saraswati via her Japanese persona Benzaiten-sama. Yet Benzaiten-sama is not only Saraswati; she is seen as the Bodhisattva Kannon, the Devi Sri, and various others. Her iconography overlaps with Oinari-sama, Dakiniten, and most importantly here, Myōken. Both Myōken and Benzaiten are associated with dragons and magic jewels, for instance.
Currently, the cultus I give Myōken is limited to observing the actual stars in the sky, and his shrine is a homemade paper talisman taped to the ceiling above My Lady’s shrine. I feel She has called me to the star god for a reason, if only to gain a greater understanding of Her.
Aoigaoka Keisei, “Benzaiten Seated on a White Dragon”
Edo Period woodblock print, Metropolitan Museum of Art
This is one of my favorite images of Benzaiten-sama. It is (I believe, though I am not sure) a scene from the famous medieval epic Heike Monogatari. Benzaiten-sama was said to be the patroness of the Heike clan (better known in historical sources as the Taira). Yet she is sometimes said to have withdrawn her support of the Taira due to the hubris of Taira no Kiyomori, the clan patriarch. This in turn led to their defeat by the newly ascendant Minamoto clan, who would establish the first permanent shogunate.